Mexico City Research

In my previous post, I mentioned that I did not manage to sort out all the details of my project while in Mexico City. This is on track for every other research project I have conducted. Alas.

I did manage to do five important research-related things.

Research Talk and Book Fair Shortly after I arrived in my beloved Mexico City, I was invited to speak in an “open class” at the Universidad Iberoamericana, a Jesuit University in Mexico City. While I was there, speaking about my most recent book on human rights and law and literature, I got to talk to a few faculty members and go to a mini book fair (thanks especially to M for the invitation). Book fairs are important because it is often one of the only ways to buy new books published in Mexico by Mexican university or publicly affiliated presses. I was really happy to be able to buy some books about San Luis Potosí from the Universidad Iberoamericana’s press and the Colegio de San Luis’ press.

A magazine I first saw at the Feria de Libro del Zocalo, decided to read online, then accepted from what I am calling a book extravaganza

Book extravaganza On a Saturday morning, T, someone I’d met a long time ago, and her husband, F, invited me and other people interested in Mexican literature to select books from their personal collection – they were moving and found that they had too many books to move comfortably. I found all kinds of interesting things about Mexican literature, art and culture.

Ibero library and Archives I also returned to the Ibero somewhat later in my trip to use the library and archives. I was first taken there some years ago by some friends (R and M), and it has really great collections on feminism from the 1970s. It also has a bunch of documents from Porfirio Díaz, the Mexican president who invited Mormons to come to Mexico (per friend K). It was really cool to get to see letters from him! It also has a more recent less-well-inventories collection of photographs by Mariana Yampolsky, including many of the region in and around Real de Catorce, which was relevant to my project. I also was able to speak a bit more with some other colleagues, meet a fellow Canadian (who is a professor there) and learn that some right-leaning Catholic lay organizations opposed mining in the region I’m interested in studying (left-leaning Catholic lay organizations also oppose mining and primary resource extraction in other regions of Mexico, such as Chiapas and Oaxaca).

Ofrenda in the entrance to the library at the Ibero

UNAM libraries The UNAM also has many, many libraries. Thankfully most of the books I wanted to read were in the same general area of the campus and so I could read some books that I could no longer purchase. I also was able to use the bibliographies of these books to find more articles about my subject area – published by Mexican scholars, which is important to me because I want to ensure that my research – even though it’s in English – is in dialogue with Mexican scholars on the same topics.

Archivo General de la Nación Thanks to historian Linda Arnold, most of the archive database is available online, and even though sometimes archive staff say the codes are out of date, they usually aren’t (this is much the same process as it was in 2015/2016, when I last did significant research in the AGN). I read some documents on mining, and looked at some migration documents about people who emigrated to San Luis Potosí for mining.

No pictures of the panopticon inside the archive (rest assured you get watched even more when you read secret police files) but I did take a picture of the ofrenda in the entrance. (Decided against sharing pictures of archival documents)

Secret Police Files And then, thanks to a historian colleague S at the University of Vermont, I was able to search the secret police files. I decided to search them for any instance of the word Mennonite or Mormon and used a few typical last names in both communities. I did not find anything about Mormons but I think that is more a product of the incomplete inventory of this part of the collection – the secret police kept reports on everyone. I was finally able to read the documents about a Mennonite thought to be a Nazi (I had tried to access this document before but it was unavailable for researchers) but it was only one page long and just said he wasn’t one. I also found out more about 1970s land disputes between ejidos and Mennonites in Zacatecas – something that I still don’t think I have right even though I wrote about it in my book about Mennonites and Mormons in Mexico and in an open-access article that expands on the chapter on land reform and Mennonites in the book. I also learned about a time when a young Mennonite man was kidnapped as part of or in the midst of 1970s activism in Chihuahua – for those interested in Mennonite history in Mexico I believe he was the son of prominent Russländer Mennonite Aaron Redekop – and I’d like to write more about that.

I thought I wasn’t going to research Mennonites or Mormons anymore but I was really, really wrong. I also was afraid my books would not fit in my bags on the way back but I had brought an extra backpack for books and the Mexican laundromat by my airbnb magically made my clothes like a quarter of the size once they were washed and folded, so it worked.

One response to “Mexico City Research

  1. Pingback: Religion, Mining, and Money | Rebecca J

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